Inishbofin Island
Inishbofin Island lies around 8km (5 miles) off the coast of Connemara. Its name derives from Inis Bó Finne, meaning ‘the island of the white cow’. Though today it is home to around 180 inhabitants, the island is an important area of natural heritage, with resident populations of corncrakes and seal colonies. Inishbofin is separated from the smaller island of Inishark by a narrow channel. Like Inishbofin, Inishark also has a number of interesting heritage sites, and if you have the opportunity it is a truly wonderful place to visit.
Historically, Inishbofin is associated with St Colman of Lindisfarne, who established a monastery here in the 7th century. According to the Venerable Bede, Colman had left Ireland to become the head of the important Northumbrian Church at Lindisfarne. He became embroiled in the debate over whether the date of Easter should be calculated using the Roman method or the Irish method, and he passionately advocated for the latter at the Synod of Whitby in AD 664. After he lost the debate, he left Northumbria for Ireland, accompanied by both Irish and Saxon monks who supported him.
He founded a monastery here on Inishbofin, but soon afterwards his congregation of Irish and Saxon monks fell out. In response, Colman established a new monastery on the mainland in County Mayo for the Saxons, and ruled both houses until his death in the year AD 676. Though no traces remain of his early foundation, the present 14th century church is thought to have been established on the site of the earlier monastery. Evidence for the earlier foundation can be found in the surrounding graveyard. It contains the remains of two holy wells, cross-inscribed slabs and a bullaun stone, and traces of the enclosure that once surrounded the early monastery can possibly be discerned to the north.
For practical information about visiting this site Click Here
Inishbofin Island lies around 8km (5 miles) off the coast of Connemara. Its name derives from Inis Bó Finne, meaning ‘the island of the white cow’. Though today it is home to around 180 inhabitants, the island is an important area of natural heritage, with resident populations of corncrakes and seal colonies. Inishbofin is separated from the smaller island of Inishark by a narrow channel. Like Inishbofin, Inishark also has a number of interesting heritage sites, and if you have the opportunity it is a truly wonderful place to visit.
Historically, Inishbofin is associated with St Colman of Lindisfarne, who established a monastery here in the 7th century. According to the Venerable Bede, Colman had left Ireland to become the head of the important Northumbrian Church at Lindisfarne. He became embroiled in the debate over whether the date of Easter should be calculated using the Roman method or the Irish method, and he passionately advocated for the latter at the Synod of Whitby in AD 664. After he lost the debate, he left Northumbria for Ireland, accompanied by both Irish and Saxon monks who supported him.
He founded a monastery here on Inishbofin, but soon afterwards his congregation of Irish and Saxon monks fell out. In response, Colman established a new monastery on the mainland in County Mayo for the Saxons, and ruled both houses until his death in the year AD 676. Though no traces remain of his early foundation, the present 14th century church is thought to have been established on the site of the earlier monastery. Evidence for the earlier foundation can be found in the surrounding graveyard. It contains the remains of two holy wells, cross-inscribed slabs and a bullaun stone, and traces of the enclosure that once surrounded the early monastery can possibly be discerned to the north.
For practical information about visiting this site Click Here
The boreen to St Colman’s Monastery • Inishbofin Island
The Later History of Inishbofin
An early cross-slab in the graveyard of St Colman’s • Inishbofin Island
In later years, Inishbofin Island was part of the holdings of the Earls of Clanricard, though the O’Malley family temporarily gained possession of the island. It is thought that Gráinne Ní Mháille had a castle built on the western side of the harbour (for more on her story, see our articles on Clare Island and Rockfleet Castle; and members can enjoy our Tuatha Talk with Dr Gillian Kenny Gráinne Mhaol and Women at War in Medieval Ireland). Another fort on the opposite side of the harbour is said to have been built by a legendary Spanish buccaneer called Don Bosco, an ally of Gráinne Ní Mháille. According to the story he had a heavy chain pulled across the mouth of the harbour to prevent any boats from entering or exiting without first paying him dues.
The strategic harbour of Inishbofin became an important supply base for the western coast during the Confederate Wars of the 1640s. The Earl of Clanricard had a garrison stationed on the island, though after the city of Galway fell to Parliamentary forces in 1652, Inishbofin became one of the last bases of the Confederate forces. A large Parliamentarian expeditionary force set out to conquer the island in 1653 and forced the garrison into surrender. As part of the terms of surrender, the garrison of 1,000 Irish soldiers left Inishbofin to sail to Ostend, and the Parliamentarian forces took command of the island. They constructed a powerful fort on the site of Bosco’s original castle, with artillery bastions that protected the harbour. The fort was converted into a prison to house Catholic priests before they were transported overseas.
This followed the law introduced during Elizabeth I’s reign that declared all Roman Catholic priests to be guilty of high treason. Enormous numbers of priests were hunted down, imprisoned and transported to plantations in the Americas or Barbados. This was a marginal improvement, as previously priests were often summarily executed, before the Parliament was strongly lobbied into moderation by Catholic rulers in Europe. In 1657, an order was made for payment of £100 upon the account of Colonel Sadler, the Governor of Galway, for the ‘maintenance of such Popish Priests as are or should be confined to the Isle of Buffin, according to six pense dayly allowance, Building Cabbins and the like’. Despite the relatively handsome stipend, from contemporary accounts of Inishbofin, the priests were kept in appalling conditions, close to starvation. It is likely that the majority of the allowance was swallowed up by corruption. By 1662, the fort had returned to its military role and a garrison was kept on the island due to the threat of invasion by the French or Dutch. During the Williamite Wars, a Jacobite garrison was stationed on Inishbofin in September 1690 but surrendered not long after the fall of Galway in July 1691, and the fort was finally abandoned in the early 18th century.
Inishbofin is a lovely place to explore, if you can try to stay at least overnight to enjoy all the various trails and vistas that the island offers. I also highly recommend a stop at Inishwallah, a converted London bus that serves some of the nicest Indian street food in Ireland!
An early cross-slab in the graveyard of St Colman’s • Inishbofin Island
Upper left: Aerial view of St Colman’s Monastery • Lower left: Cromwell’s Barracks • Right: skimming stones in the harbour
Top: Aerial view of St Colman’s Monastery • Middle: skimming stones in the harbour • Bottom: Cromwell’s Barracks
Explore more sites on the Wild Atlantic Way